SOCRATES: Well, but at a wrestling match--which is the better wrestler, he who falls voluntarily or involuntarily?

HIPPIAS: He who falls voluntarily, doubtless.

SOCRATES: And is it worse or more dishonourable at a wrestling match, to fall, or to throw another?

SOCRATES: Then, at a wrestling match, he who voluntarily does base and dishonourable actions is a better wrestler than he who does them involuntarily?

HIPPIAS: That appears to be the truth.

SOCRATES: And what would you say of any other bodily exercise--is not he who is better made able to do both that which is strong and that which is weak--that which is fair and that which is foul?--so that when he does bad actions with the body, he who is better made does them voluntarily, and he who is worse made does them involuntarily.

HIPPIAS: Yes, that appears to be true about strength.

SOCRATES: And what do you say about grace, Hippias? Is not he who is better made able to assume evil and disgraceful figures and postures voluntarily, as he who is worse made assumes them involuntarily?

(Editor：library)